From the contemplative 1993 novel to the evocative Sofia Coppola adaptation, “The Virgin Suicides” persists as an irresistible study of timeless adolescence. Today, the advent of the internet has preserved its legacy as a touchstone for discussions on societal pressures, decaying adolescence, and oppressive girlhood.
Against the lethargic backdrop of mid-70s Michigan’s suburbia, Jeffrey Eugenides lays the seeds of his contemplative and emotionally arresting debut. The sensational tragedy of the five Lisbon girls takes center stage in a decade reeling from the aftermath of the 60s civil rights movement, anti-Vietnam war protests, and burgeoning feminism—endangering any hopes of a healthy coming of age. The Lisbon sisters are surreal characters, teetering on the borders of female adolescence under the watchful gaze of fervid male narrators and the oppressive conventions of society.
In three decades, their developmental pains have transformed them into enduring symbols of feminine repression, lost innocence, and fermenting adolescence. Their legacy, immortalized by pop culture and, more recently, the internet, continues to resonate today. The story of the five disintegrating sisters in Grosse Pointe, Michigan, not only symbolizes the decaying American front but also indicates a quieter, emotional malaise sifting through the Midwestern expanse from which Eugenides hails and laments—an ideal microcosm of our wider society and times.
The virgin suicides
The Lisbon girls—Lux, Cecilia, Therese, Mary, and Bonnie, aged thirteen to seventeen—are the central figures of a waning domestic era. Their sleepy suburban neighborhood in Detroit is rocked when they successively commit suicide over thirteen months, leaving a mindless and impenetrable tragedy.
Nostalgia corrodes memory and time, haunting their surviving male peers and the story’s narrators who yearn over abstract impressions of their flaxen hair and faceless beauty—but who ultimately looked without ever truly seeing them. The female characters are physical embodiments of an elusive, hyper-feminine, but ultimately restrictive gender ideal and the impossibility of their existence catalyzes their disillusionment with reality.
The experiences of the Lisbon girls reflect the destabilization of the “teenage” in the 70s and highlight the disorder and difficulties of female adolescence during this period. For young women, the shift into puberty is marked by sexualization, objectification, and profound limitations on individuality. The narrative’s suffocating culture is exacerbated by the lascivious male gaze, and psycho-social disruption becomes the broken heart splintering through the body of the story.
In the end, their tragic expression of agency through suicide amplifies their powerlessness, leaving the audience with fragments of the women they could have become. Their permanent inaccessibility has defined the characters in the minds of audiences and wider culture. Since its publication, the fictional narrators, literary critics, and dedicated audiences have committed to interpreting the characters and their meanings without complete success.
The cultural fascination
The mystery surrounding the Lisbon girls and their untimely deaths captivates critics, fans, and audiences. Since its first publication, the novel has earned widespread acclaim, gathered a devoted audience, and grown in social and popular culture. Its timeless themes and emotional depth make it a key reference today in discussions about adolescence, societal norms, and the complexities of the human experience.
The story’s cultural impact extends to film with a faithful adaptation by Sofia Coppola. Her empathetic direction brings the Lisbon girls to life in a dreamy, directorial debut as the film translates their beauty and tragedy on screen. Expressive visuals capture the sunlit, gradual descent into their dying world, portraying the heavy emotions and bleak sensitivity of the source material. Coppola’s hyper-feminine vision, paired with ‘Air’s’ original music, adds a new dimension to their public perception that reshaped their legacy.
In the wider landscape, the experiences, appearance, and idea of the Lisbon girls have a clear influence. Their iconic imagery and fresh, feminine visuals inspired photographers and artists, with media direction in the early 2000s promoting hyper-feminine production in coming-of-age storytelling, teen marketing, and advertisements. The girls also leave their mark on fashion and style, influencing modern social media trends that promote feminine, adolescent pastels, delicate fabrics, and girlish accessories.
The internet resurgence
On the internet, the story has widened its cult following, with fans showing their devotion through art, communities, and events dedicated to the characters and themes. Social media creates places for new audiences to share and communicate their interests, and the rise of TikTok, Pinterest, and other image curation apps has revived the sisters among Gen-Z audiences.
On TikTok, trending mood boards that promote looking and acting like the characters are popular forms of entertainment. The Lisbon girl phenomenon is especially visible on image-based platforms like Pinterest and Tumblr, where young women share memes, character references, and dedicated fan pages. Online fashion and beauty trends inspired by the popular film also have young girls copying the visual style created for the characters. In addition, people make custom collages and personality quizzes to match themselves with a perfect Lisbon girl.
The widespread appeal of the characters stems from changing attitudes in recent years, with movements like the 2023 Barbie phenomenon celebrating femininity. As a result, the Lisbon girls are popular as permanent symbols of girlhood. Their continued resonance with women comes from being frozen in a universal, pubescent age, making them always relatable.
New cultural perceptions also mean that messages from the book and the film are better understood in today’s context, with a focus on understanding gender. The digital age also allows women to share and identify their experiences in ways that were previously impossible. Social media platforms play a crucial role in reviving older forms of media, leading to new conversations and a digital immortalization.
The imprisonment of being a girl
The popularity of the sisters with women stems from their representation of internal, psychological experiences often ignored in their gender. The characters’ stories delve into the unique challenges young women face in personal expression and identity, particularly during adolescence. Their struggles also align with current discussions on women’s agency and well-being.
Since the 1990s, the Lisbon girls have connected with different generations, showing a deeper aspect of femininity in the broader human experience. They move beyond fiction to embody complexity, resilience, and the lasting challenges of adolescence. As social norms and attitudes evolve, their story has found new life on various digital platforms, sharing and continuing their legacy in a new way.
Momo
January 11, 2024 at 5:12 am
This was a wonderful piece. I think it’s interesting to see my fyp being translated in written words.
Odun Animasaun
January 11, 2024 at 11:11 am
Such a beautifully written piece. Informative, thought-provoking and captivating.